Horace: The Epistles
Book I: Epistle I
Translated by A. S. Kline © Copyright 2005 All Rights Reserved
This work may be freely reproduced, stored and transmitted, electronically or otherwise, for any non-commercial purpose. Conditions and Exceptions apply.
- BkIEpI:1-19 An end to verse
- BkIEpI:20-40 Everyone can profit from philosophy
- BkIEpI:41-69 Money or virtue?
- BkIEpI:70-109 Be steadfast not changeable
BkIEpI:1-19 An end to verse
Last shall tell, seek to trap me in the old game again,
Though I’m proven enough, and I’ve won my discharge.
My age, spirit are not what they were. Veianius
Hangs his weapons on Hercules’ door, stops pleading to
The crowd for his life, from the sand, by hiding himself
In the country. A voice always rings clear in my ear:
‘While you’ve time, be wise, turn loose the ageing horse,
Lest he stumbles, broken winded, jeered, at the end.’
So now I’m setting aside my verse, and other tricks:
My quest and care is what’s right and true, I’m absorbed
In it wholly: I gather, then store for later use.
In case you ask who’s my master, what roof protects me,
I’m not bound to swear by anyone’s precepts,
I’m carried, a guest, wherever the storm-wind blows me.
Now I seek action, and plunge in the civic tide,
The guardian, and stern attendant of true virtue:
Now I slip back privately to Aristippus’ precepts,
Trying to bend world to self, and not self to world.
BkIEpI:20-40 Everyone can profit from philosophy
As the night is long to a man whose mistress plays false,
And the day is long to those bound to work, as the year
Drags for orphans oppressed by matron’s strict custody:
So those hours flow slowly and thanklessly for me
That hinder my hopes and plans of pursuing closely
That which benefits rich and poor alike, that which
Neglected causes harm equally to young and old.
It’s for me to guide and console myself by rule.
You mightn’t be able to match Lynceus’ eyesight,
But you wouldn’t not bathe your eyes if they were sore:
And just because you can’t hope to have Glycon’s peerless
Physique, you’d still want your body free of knotty gout.
We should go as far as we can if we can’t go further.
Is your mind fevered with greed and wretched desire:
There are words and cries with which to ease the pain,
And you can rid yourself of the worst of your sickness.
Are you swollen with love of glory: then certain rites
Renew you, purely if you read the page three times.
Envious, irascible, idle, drunken, lustful,
No man’s so savage he can’t be civilised,
If he’ll attend patiently to self-cultivation.
BkIEpI:41-69 Money or virtue?
Virtue is to flee vice, and wisdoms’ beginning is
Freedom from foolishness. See all your anxious thoughts
And risks to avoid what you deem the worst of evils,
Too meagre a fortune, some shameful lost election:
Eager for trade you dash off to farthest India,
Avoiding poverty with seas, shoals and flames:
Why not listen to, learn to trust, one wiser than yourself,
Cease to care for what you foolishly gaze at and crave?
What wrestler at village crossroads and country fairs
Would refuse the crown at mighty Olympia,
Given the hope, the prize of a dust-free victor’s palm?
Silver’s worth less than gold, gold’s worth less than virtue.
‘Citizens, O Citizens, first you must search for wealth,
Cash before virtue!’ So Janus’ arcade proclaims
From end to end, this saying old and young recite
Slate and satchel slung over their left shoulders.
You’ve a mind, character, eloquence, honour, but wait:
You’re a few thousand short of the needed four hundred:
You’ll be a pleb. Yet boys, playing, sing: ‘You’ll be king
If you act rightly.’ Let that be your wall of bronze,
To be free of guilt, with no wrongs to cause you pallor.
Tell me, please, what’s better, a Roscian privilege,
Or the children’s rhyme of a kingdom for doing right,
Is he better for you who tells you: ‘Make cash,
Honest cash if you can, if not, cash by any means,’
Just for a closer view of Pupius’ sad plays,
Or he who in person exhorts and equips you
To stand free and erect, defying fierce Fortune?
BkIEpI:70-109 Be steadfast not changeable
And if the people of Rome chanced to ask me why
I delight in the same colonnades as them, yet not
The same opinions, nor follow or flee what they love
Or hate, I’d reply as the wary fox once responded to
The sick lion: ‘Because those tracks I can see scare me,
They all lead towards your den, and none lead away.’
You’re a many-headed monster. What should I follow
Or whom? Some are eager for civil contracts: some
Hunt wealthy widows with fruits and titbits, or catch
Old men in nets to stock their reserves. With many
Interest quietly adds to their wealth. Accepting that
Different men have differing aims and inclinations,
Yet can the same man bear the same liking for an hour?
‘No bay in the world outshines delightful Baiae,’
If that’s what the rich man cries, lake and sea suffer
The master’s swift attention: but if some decadent
Whim gives him the signal, it’s: ‘Tomorrow, you workmen
His marriage bed in the hall: he says nothing’s finer,
Nothing outdoes the single life: if not he swears only
Marriage can suit. What knot holds this shifting Proteus?
And the pauper? You laugh! He changes his garret,
His bed, his barber, his bath, hires a boat and is just
As sick as the millionaire sailing his private yacht.
If some ham-fisted barber has cropped my hair and I
Meet you, you laugh: if I happen to wear a tired shirt
Under my tunic, or my toga sits poorly, all
Awry, you laugh: yet if my judgement contends
With itself, spurns what it craved, seeks what it just put down,
Wavers, inconsistently, in all of life’s affairs,
Razing, re-building, and altering round to square:
You consider my madness normal, don’t laugh at all,
Don’t think I need the doctor, or a legal guardian
The praetor appoints, given you, in charge of all
My affairs, are annoyed by a badly-trimmed nail
Of this friend who looks to you, hangs on your every word.
In sum: the wise man is second only to Jove,
Rich, free, handsome, honoured, truly a king of kings,
Sane, above all, sound, unless he’s a cold in the head!
End of Book I Epistle I